Petrous Aletheia

The 11th Hour Miracle: Is It Ever Really Too Late?

Oliver Sobremonte Magno

Luke 23:43 KJVS
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

The stench of death was thick, and the air was heavy with the mockery of a crowd that loved a falling star. To the left and right of the Saviour hung two men who represented the extremes of the human heart, One used his final breaths to spew cruel and bitter criticism, demanding a rescue that served his ego. The other—the “thief on the cross”—did something radical. He stopped looking at his own pain and looked at the King.

In the context of the crucifixion, the “11th hour” refers to the final moments of the dying thief’s life, representing a point of absolute extremity where human opportunity has all but expired. At this stage, the thief is physically incapacitated, nailed to a cross, and facing imminent death, leaving him with no capacity to perform good works, undergo religious rituals, or rectify his past criminal actions. His situation serves as a primary biblical example of deathbed repentance.

Theologically, this event affirms that the merit for entry into paradise resides entirely in the person and work of Jesus Christ rather than the history or efforts of the individual. The 11th hour on the cross demonstrates that the window for reconciliation remains open until the point of death and that the authority of God’s word is sufficient to overrule a lifetime of rebellion in a final, decisive act of mercy.

The Great Divide at Calvary: A Tale of Two Thieves

In the final moments of Christ’s earthly ministry, the hill of Golgotha became the ultimate stage for the human soul. Between two dying men, we see the entire spectrum of man’s response to God. One man saw a victim to be mocked; the other saw a King to be followed.

1. The Mockery of Unbelief

Luke 23:39 KJVS
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

The first thief represents a heart hardened by its own circumstances. Even at the threshold of eternity, his concern was purely physical and self-serving.

He who mocked Christ on the cross failed to grasp the magnitude of the moment. Had he understood the true nature and mission of Christ, he never would have uttered the challenge, “If thou be the Christ.” His words were not born of genuine inquiry, but of a fundamental misunderstanding of why Christ had come to that hill.

This misunderstanding was not his alone; it was a widespread misconception among the Jewish people of that era. They were looking for a Messiah who would act as a political liberator—a leader who would spark a physical revolution to overthrow Roman oppression and establish a sovereign earthly government.

John 18:36 KJVS
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

The tragedy of their rejection lay in a confusion of realms. They sought a physical radical change, but Christ came to enact a spiritual one. In the Bible, we see that the true battle was not against the Roman legions, but against the bondage of sin. By looking for a king to change their external circumstances, they missed the King who came to transform the human soul.

  • The Sarcastic Cry: “If thou be Christ, save thyself and us.” This represents a direct challenge to the authority of Jesus. This demand was not a request for salvation but an expression of deep unbelief, functioning as a final temptation for Him to exercise His power for self-preservation. Christ was under no obligation to demonstrate His divinity to satisfy a scoffer; His presence on the cross was dictated by a specific, sovereign mission that far transcended the immediate physical demands of His accusers. In the Bible, this interaction underscores the reality that His purpose was fixed upon a spiritual objective rather than an earthly display of might.
  • The Narrow Focus: He wanted a Saviour from the cross, but not a Saviour from his sin. He sought a temporary rescue rather then an eternal redemption.
  • Actionable Insight: When you face trials, is your first instinct to ask God to “get you out” or to “make you whole”? Unbelief demands a sign for convenience; faith recognizes a Saviour for salvation.

2. The Rebuking of Fear

Luke 23:40-41 KJVS
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? [41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

The second thief, often called the Penitent Thief, underwent a radical transformation while nailed to his own instrument of death. His journey began with the “beginning of wisdom“—the fear of God.

  • A Confrontation with Reality: He rebukes his companion, asking , “Dost not thou fear God, seeing thou art in the same condemnation?“
  • The Admission of Guilt: he makes a clear distinction between their crimes and Christ’s character: “And we indeed justly… but this man hath done nothing amiss.“
  • Analogy: Imagine two men standing before a judge. One argues against the law, while the other admits his fault and looks at the judge with hope. It is the latter who finds a path to mercy.

3. The Request of Faith

Luke 23:42 KJVS
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

The man’s prayer is one of the most profound in the New Testament. While the world saw a dying carpenter, this thief saw a reigning Monarch.

The petition made by the thief was not based on personal merit or a sense of entitlement. He did not present himself as deserving of entry into the kingdom. Instead, the request was a desperate appeal for mercy in a moment of utter helplessness. He sought only the possibility that he might be remembered by Christ when He entered His glory. In the Bible, this humble acknowledgment of Christ’s authority and his own unworthiness is captured in his simple plea.

  • The Recognition of Kingship: “Lord, remember me when thou comest into thy kingdom.”
  • The Simplicity of Trust: He did not offer a list of good works—for he had none to give. He simply threw his entire weight upon the mercy of the King.
  • Power Word: Lord. By calling Him Lord in his final hour, he shifted from a life of rebellion to a life of submission.

4. The Reward of Grace

Luke 23:43 KJVS
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Jesus, even in the agony of the crucifixion, responds with the absolute certainty of the Gospel.

  • The Immediate Assurance: “Verily I say unto thee, To day shalt thou be with me in paradise.”
  • The Previous Pointer: Note the timing and the promise. It was not “after you have paid for your crimes” or “eventually” or “later today,” but today. Grace is no ta delayed reward; it is an immediate transfer of citizenship.
  • The Ultimate Application: This encounter proves that no one is too far gone for the reach of God. Salvation is not about the length of your service, but the object of your faith.

Your past does not have to dictate your “today.” Like the thief, you can move from condemnation to paradise through a single, sincere turning toward the Lord. Follow His lead: admit the need, recognize His Lordship, and rest in His promise.

The Authority of Assurance

Luke 23:43 stands as a monument to the revolutionary values of the Kingdome of God, where grace operates in direct relation of human fallibility. This single sentence provides the “gospel in a nutshell,” illustrating the themes of sin, repentance, grace and joy.

Jesus does not offer a mere wish or a hopeful sentiment; He issues a formal declaration. By using “verily” (Amen), He appeals to his own authority as the ultimate arbiter of truth.

  • Biblical Context: Jesus frequently used “Verily” to underscore the weight of His teaching (e.g., John 3:3)
  • Interpretive Insight: In a moment where Jesus was being mocked as a failed king, He exercised His highest kingly prerogative—the power to pardon.
  • Analogy: It is like a King’s Seal on a pardon. While the world saw a dying convict, Jesus saw a citizen of His kingdom and signed the decree with His own blood.

1. The Royal “Verily” (Amen)

In the original Greek, Jesus begins with the word Amen. While we traditionally use “Amen” to conclude a prayer, Jesus used it as a prefix to signify that what follows is absolute, immutable truth.

The central, vertical pillar of light acts as an anchor. In a world of swirling, chaotic "darkness" (representing the thief’s past, his sin, and his physical death), this pillar is perfectly straight and unwavering. It represents the sovereign certainty of the words "Verily I say unto thee." It isn't a suggestion; it is a fixed foundation that the chaos cannot move. By giving the light a "tangible, heavy density," the prompt moves away from light as a mere flicker and turns it into a decree. Authority is often described as "heavy" (the Hebrew word for glory, kavod, literally means weight). When Christ speaks an assurance, it carries the full weight of His divine nature. The "serrated edges" where the light meets the dark show that His word is not passive—it actively carves through the thief’s reality. The "golden-bronze light-filaments" acting as taut wires represent the binding nature of a promise. In the King James Version, when Christ says "Verily," He is swearing by His own authority. Those filaments represent the bridge between the Savior’s divinity and the thief’s humanity—a connection that is under "immense tension" but remains "unbreakable." "Heaven and earth shall pass away, but my words shall not pass away." (Matthew 24:35, KJV) The image captures the exact moment a soul is tethered to an eternal promise that cannot be revoked.
  • The Sovereign Seal: It acts as a royal seal on the legal document. By saying “Verily,” Jesus is putting His own character and authority behind the promise.
  • A Contrast to Mockery: While the soldiers mocked His authority, Jesus used the word of a Sovereign to prove His authority remains intact even in death.

John 5:24 KJVS – Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

2. The Personal “I Say Unto Thee”

The thief asked to be remembered by the “Lord” in a general sense. Jesus responded with an emphatic, first-person “I.“

  • Direct Access: Jesus bypasses all religious ritual and institutional requirements. He does not say “The law says” or “The Temple requires”; He says “I say.”
  • The Mediator’s Power: This demonstrates that Jesus is the sole mediator of the New Covenant. His word alons is sufficient to grant entry into Paradise.

John 14:6 KJVS
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

3. The Certainty of “Shall”

The thief’s request was a petition (“Lord, remember me”), but Jesus’ response was a declaration (“shalt thou be”).

  • From Hope to Assurance: The thief hoped for a future remembrance; Jesus provided a present guarantee. The word “shalt” removes all variables—there is no “if” or “maybe” based on the theif’s future performance, which was impossible anyway.
  • Actionable Insight: In your journey, rely on the “shall” of God rather than the “maybes” of your own efforts. Assurance is found in the Speaker, not the recipient.

Matthew 24:35 KJVS
Heaven and earth shall pass away, but my words shall not pass away.

4. The Authority of Pardon

Under Roman law, the man on the cross nest to Jesus was a condemned criminal with no rights. Jesus, however, operated under a Higher Law.

  • The Higher Court: Jesus’ assurance proves that the King of the Kingdom has the power to overrule the judgments of earth. Paradise is His to give.
  • Analogy: It is like a presidential pardon issued at the final hour. The las of the land condemned him, but the word of the Sovereign set him free for eternity.

Matthew 9:6 KJVS
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

The “Authority of the Assurance” means that when God speaks a promise, the matter is settled. For the person struggling with “perfectionist’s guilt,” this verse teaches that our acceptance is based on the reliability of His word, not the stability or our work.

The Immediacy of the Grace: “To day”

The thief looked toward a distant, future kingdom, but Jesus responded with a present reality. Grace is not a delayed payout; it is an immediate inheritance.

  • Biblical Context: This mirrors the “Age to Come” being realized in the present faithful community. Just as the “Word of life” is a present possession, so is the promise of salvation. 1 John 1:1 KJVS – That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
  • Interpretive Insight: There is no “waiting period” for the forgiveness of sins. When a sinner confesses, God is “faithful and just” to forgive and cleanse immediately. 1 John 1:9 KJVS – If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
The "heavy, stagnant obsidian" represents the thief’s life up until that moment—a cold, frozen state of spiritual death and "yesterday." By introducing a "horizontal streak of incandescent light" with "immense velocity," the image visualizes the suddenness of Christ’s word. In the King James Version, the phrase "To day" is not a distant hope; it is a current reality. The light doesn't drift in; it "tears through" the darkness. The "fractured crystal and glowing particles" symbolize the immediate breaking of the old identity. When grace is applied "to day," the previous state (the "matte basalt" or cold void) is not just covered up—it is "instantly vaporized." This represents the transformative power of a single moment in the presence of Christ. The transition is violent and absolute, leaving no room for the "old man" to remain. By using a "high-speed photography style," the prompt captures the exact micro-second of change. Grace in this context is an event that happens in the blink of an eye. The "rising embers" and "heat-haze" suggest that while the act is immediate, the impact is eternal and energetic. It perfectly mirrors the narrative where a man goes from a condemned criminal to a citizen of Paradise in a single breath. "For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation." (2 Corinthians 6:2, KJV) The visual represents that "now"—the spark where the eternal collapses into the present.

In the declaration tot the dying thief, the word “To day” is not merely a chronological marker; it is a theological explosion. It signifies that the Kingdom of God does not just wait for us at the end of History; it breaks into our present misery with immediate effect.

1. The Death of Delay

The Thief’s request looked toward a distant horizon: “when thou comest into thy kingdom.” Jesus answered in the present tense. Grace does not put the repentant heart on a waiting list; it provides an instant transition form condemnation to acceptance.

  • Present Possession: Salvation is described in Scripture as a present-tense reality. We do not just “hope to be” saved; in Christ, we are saved.
  • Actionable Insight: Do not allow “perfectionist’s procrastination” to keep you from God. The thief had no time left to improve his life, yet “To day” he was accepted.

2 Corinthians 6:2 KJVS
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

2. The Sufficiency of Christ’s Work

The word “to day” proves that no “purgatorial” cleansing or period of personal penance is required. Because Jesus was paying the full debt at that very moment, the grace was available for immediate withdrawal.

  • The Finished Work: As Jesus would soon cry, “It is finished,” the immediate availability of Paradise proves that nothing needs to be added to His sacrifice.
  • Interpretive Insight: The “midnight of condemnation” passed instantly into the “dawn of compassion” for the thief.

John 5:24 KJVS – Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

3. The Reversal of the Curse

“Paradise” refers to the restoration of what was lost in Eden. By saying “To day,” Jesus declares that the fellowship broken in the garden is restored the moment a soul turns to Him.

  • Immediate Access: The veil of the temple was rent in twain, signifying that the “To day” of grace gives us immediate, bold access to the presence of God.
  • Analogy: It is like a “digital download” of grace—the moment the connection of faith is made, the inheritance begins to transfer.

Hebrews 4:16 KJVS
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

4. The Priority of Relationship Over Ritual

The thief had no opportunity for baptism, the Lord’s Supper, or joining a church. The “To day” of his salvation was based entirely on his relationship with the Person next to him.

  • Instant Citizenship: He went from being a social outcast to a citizen of the Kingdom in a single heartbeat of faith.
  • Interpretive Insight: Focus on the center of grace: The Lord Jesus Christ—rather than rituals of “doing.”

John 1:12 KJVS
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

The immediacy of “To day” teaches us that God’s response to faith is instantaneous. You are never too late, too broken, or too far gone to experience the “To day” of His favor. The “mild steel” of human effort is replace immediately by the “stainless steel” of Hie righteousness.

The Intimacy of the Presence: “Shalt thou be with me”

The essence of Paradise is not the scenery; it is the Saviour. To be “with Him” is the qualitative definition of eternal life.

  • Biblical Context: this reflects the “mutual indwelling” where the believer abides in Christ in them – 1 John 3:6,24 KJVS Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. [24] And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
  • Interpretive Insight: True religion is not about following a set of rules but about interpersonal relationship. Jesus does not sent the thief to a place; He invites him into a fellowship.
The "two distinct, glowing filaments... spiraling around one another" represents the core of the promise: Presence. By using a double-helix formation, the visual suggests that the thief’s destiny is no longer his own; it has been woven into the life of Christ. In the King James Version, the word "with" denotes more than just proximity—it implies a shared journey. The "perfect, equidistant orbit" shows that while they remain distinct individuals, they now move as a single unit toward the same "singular point of brilliant white light." The detail of "glowing embers of amber light" breaking off from the gold (Christ) and being "instantly absorbed" by the silver (the thief) visualizes the imputation of righteousness. It is the "Intimacy of the Presence" in action—where the holiness and life of the Savior are transferred to the one who is "with Him." It shows that the thief is not just standing next to Christ; he is being sustained and transformed by Christ’s own essence. The "deep indigo silk-like textures" that "ripple and wave" as they pass create a sense of Sanctuary. Unlike the previous prompts that featured harsh light or violent shattering, this one is "soft and volumetric." It represents the peace that surpasses understanding. The "protective enclosure" suggests that the Presence of Christ has become the thief's new environment, shielding him from the "harsh shadows" of his past and the judgment he once faced. "For ye are dead, and your life is hid with Christ in God." (Colossians 3:3, KJV) The visual captures the "hid" nature of this grace—a quiet, unbreakable, and intimate bond that carries the soul into eternity.

In Jesus’ response to the thief, the phrase “shalt thou with me” shifts the focus from a destination to a relationship. It reveals that the heart of eternal life is not a change of scenery, but a change of company.

1. The Definitive Relationship

The thief’s request was merely to be “remembered.” Jesus’ response was far more intimate: “with me.” This signifies that the highest reward of the Gospel is God Himself.

  • Presence Over Place: Paradise is not defined by its golden streets but by the presence of the Savior. Without Him, no place could truly be Paradise.

John 14:3 KJVS
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

2. Radical Identification

On the cross, Jesus was “numbered with the transgressors” so that the transgressors could be numbered with Him in glory.

  • Mutual indwelling: This promise anticipates the “with-ness” of the new covenant. We are in Christ, and He is in us. He identifies with our suffering so that we may identify with His victory.
  • Interpretive Insight: The thief was currently “with” Jesus in a place of shame and death. Jesus promised he would remain “with” Him in a place of honor and life.

Colossians 3:3 KJVS
For ye are dead, and your life is hid with Christ in God.

3. The End of Estrangement

The “with me” destroys the distance created by sin. The thief’s guilt had made him an outcast from society. but Jesus’ grace made him an intimate of the King.

  • Reconciliation in Real-Time: there was no longer a “veil” or a “barrier” between this criminal and the Creator. They were together on Calvary, and they would be together in Paradise.
  • Actionable Insight: Recognize that God is not “out there” waiting for you to get your act together. He is “with you ” in the struggle, inviting you into fellowship right now.

Ephesians 2:13 KJVS
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

The “Intimacy of the Presence” means that salvation is interpersonal fellowship. You are not just being saved from something (hell); you are being saved to Someone (Jesus). This means your ultimate security is found in the Person you walk with, not the platform you build. He is with you “To day” through the cross and into the garden.

The Reality of the Rest: “In paradise”

The term “paradise” (a royal garden” signifies the total reversal of the “culture of death” and the slavery of sin.

  • Biblical Context: It represents passing “out of death into life” (1 John 3:14). It is the restoration of what was lost in the fall of Adam.
  • Interpretive Insight: Paradise is the “divine gift of hope” that allows a believer to stand firm even when facing physical destruction, much like Stephen praying while being stoned.
  • Analogy: For the thief, the cross was a place of “darkness and death.” Jesus’ promise transformed that cross into a doorway to a “royal garden” where the “prince of this world” has no power.
The "vast, translucent sea of liquid gold" with "perfect, rhythmic symmetry" represents the Rest that follows the struggle. In the King James Version, the promise of Paradise to a dying man is a promise of the cessation of pain and the beginning of eternal order. By making the horizon "infinite" and the sky and water "one," the visual communicates that there is no more division, no more "sea" (representing chaos in biblical imagery), and no more distance between the soul and God. The detail that "the illumination comes from within the environment itself" is a direct nod to the nature of the New Jerusalem and the presence of God. It signifies that the thief is no longer dependent on the sun or any earthly source for light; he is now in the Direct Presence. This "omnipresent light" creates a "haze of reality," suggesting that Paradise is more "real" and solid than the shadow-filled world he left behind on the hill of Calvary. The "weightless" and "expansive" composition represents the Freedom of the redeemed soul. The "vertical convergence of light" suggests a "homecoming"—the final point of the journey. The "humming stillness" captures the "Reality of the Rest" as a state of active, vibrant peace rather than a static void. It is the final answer to the thief's request: he is not just remembered; he is fully integrated into the divine joy. "And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away." (Revelation 21:4, KJV) The visual represents the "former things" vanishing into a sea of glory, where the soul finally finds its true and eternal home.

In the final movement of Jesus’ promise to the thief, the word “paradise” serves as the ultimate resolution to human suffering. It signifies a return to the “infinite center” of God’s design—a place of beauty, security, and eternal rest.

1. The Reversal of the Fall

The word “paradise” literally refers to a royal park or garden. In the biblical narrative, it represents the restoration of what was lost in Eden.

  • From Curse to Garden: While the first Adam was cast out of the garden because of sin, the “Last Adam” (Jesus) opens the gate of the garden to a repentant sin from the cross.
  • The End of Thorns: The thief was currently suffering the “thorns and thistles” of a fallen world in their most extreme form. Jesus promised him a reality where the curse is no more.

Revelation 2:7 KJVS
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

2. The Nature of the Rest

This “rest” is not merely the cessation of activity, but the presence of total well-being (shalom). It is the “divine gift of hope” that allows a believer to face physical destruction with spiritual peace.

  • Sovereign Security: Just as God rested after the work of creation was “finished” (Genesis 2:2), the believer enters rest because the work of redemption is “finished” (John 19:30).
  • Interpretive Insight: Paradise is a “done deal.” For the thief, the transition was from a place of “suffocation distress” to a place of “unrivaled peace.“

Hebrews 4:9-11 KJVS
There remaineth therefore a rest to the people of God. [10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his. [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

3. The Qualitative Shift

Jesus does not offer a “purgatorial” waiting room of a period of further suffering. Paradise implies an immediate and qualitative shift in existence.

  • Absent from the Body: The promise to the thief confirms the New Testament principle that for the believer, death is not a dark tunnel but a doorway to the “Majesty” of God.
  • Actionable Insight: Let the reality of eternity shape the way you live. When all is said and done, will your story end in the presence of the Lord, in Paradise with Him? Have you opened your heart to believe in His death, His burial, and His resurrection—the love that was poured out for you?

1 Corinthians 15:1-4 KJVS
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; [2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures:

Romans 10:9-10 KJVS
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

2 Corinthians 5:8 KJVS
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

4. The Finality of Satisfaction

Paradise is the place where all thirst is quenched and all hunger is satisfied. It is the destination where we no longer see “through a glass darkly” but face to face.

Total Restoration: It is the “new creation” realized. It is the place where God “wipes away every tear” (Revelation 21:4).
Analogy: One moment, the thief was a social outcast in a place of execution; the next, he was an honored guest in the Presence that is “far better” that any earthly life.

Philippians 1:23 KJVS
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

The “Reality of the Rest” means that our final destination is not a mystery, but a settled promise. You do not have to work for this rest; you receive it through the word of the King.

Just like the penitent thief on the cross, he understood the truth of his condition. He knew he had no hope left in himself. Yet in his humility—simply calling out to Christ and trusting Him—his eternal destination shifted in a moment, from destruction to Paradise.

“To day,” in your 11th hour, will you be with Christ in “Paradise“?

Thank you for taking the time to read this. God is faithful! God bless you.

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